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Letters & Essays: G-I

Letters & Essays of the Day

Women Sweeping

By Ishion Hutchinson

The woman in Édouard Vuillard’s Woman Sweeping, painted between 1899 and 1900, is Marie Michaud Vuillard, the painter’s mother. She is tall and stocky, her posture—that slight give of the back to the broom, without bending—marking a nonchalant style of carrying out a chore that routine hasn’t made any less complex. As Madame Vuillard sweeps, her gaze seems to fall on the broom or the floor. We might detect deference or humility in such a pose, but the turn of her head, her face ringed with a whitish glow as if lit by an inner ardor, conveys ease. We cannot see her gaze; we are given only the black slash of her eyelashes, which suggests an almost closed-eye intensity. Madame Vuillard is invested in her work and in herself, though perhaps in this moment she does allow herself to be mildly flattered by her painter son’s attention. The slash also conveys a quiet authority; you know that she need not look up to be heeded.

Travels with Ezra

By Dan Glover

At graduation, a few scholarly patrons flung money at me from afar, and I went to Italy to chart the constellation of Ezra Pound's allusions, icy and distant in his Cantos alone. I brought Ezra everywhere for a year, his books bundled deep in my backpack, like captives held behind the glass of a departing phaeton. I visited towns for a stanza—sometimes a line-treating the annotations of biographers and fellow travelers as chalk marks on a fence: Go here, it is very beautiful. Don't go there, it is nearly destroyed.

Letter from Greenwich Village

By Vivian Gornick

For nearly twenty years now Leonard and I have met once a week for a walk, dinner, and a movie, either in his neighborhood or mine. Except for the two hours in the movie, we hardly ever do anything else but talk. One of us is always saying, Let’s get tickets for a play, a concert, a reading, but neither of us ever seems able to ­arrange an evening in advance of the time we are to meet. The fact is, ours is the most satisfying conversation either of us has, and we can’t bear to give it up even for one week. 

Russian Portraits

By Jorie Graham

The portraits that follow are from a large number of photographs recently recovered from sealed archives in Moscow, some—rumor has it—from a cache in the bottom of an elevator shaft. Five of those that follow, Akhmatova, Chekhov (with dog), Nabokov, Pasternak (with book), and Tolstoy (on horseback) are from a volume entitled The Russian Century, published early last year by Random House. Seven photographs from that research, which were not incorporated in The Russian Century, are published here for the first time: Bulgakov, Bunin , Eisenstein (in a group with Pasternak and Mayakovski), Gorki, Mayakovski, Nabokov (with mother and sister), Tolstoy (with Chekhov), and Yesenin. The photographs of Andreyev, Babel, and Kharms were supplied by the writers who did the texts on them. The photograph of Dostoyevsky is from the Bettmann archives. Writers who were thought to have an especial affinity with particular Russian authors were asked to provide the accompanying texts. We are immensely in their debt for their cooperation.

 

 

Wild Flavor

By Karl Taro Greenfeld

Fang Lin woke to the usual din: the bleat of a truck reversing; the steady, metallic tattoo of a jackhammer; the whining buzz of a steel saw; the driving in of nails; the slapping down of bricks; the irregular thumping—like sneakers in a dryer—of a cement mixer.

Up and down the coast, from Shenzhen to Fujian to Shanghai to Tianjin, this was what you heard. They were building—a skyscraper, a shopping mall, a factory, a new highway, an overpass, a subway, a train station—here, there, everywhere. 

 

The Paris Review Sketchbook

By Maxine Groffsky

The Paris Review Eagle, or “the bird” as it was referred to, was designed by William Pène du Bois, the magazine’s art editor, in the spring of 1952. The symbolism is not difficult: an American eagle is carrying a pen: the French association is denoted by the helmet the bird is wearing—actually a Phrygian hat originally given a slave on his freedom in ancient times and which subsequently became the liberty cap or bonnet rouge worn by the French Revolutionists of the 19th Century.